Перевод: с исландского на английский

с английского на исландский

ends thus

  • 1 SETJA

    (set, setta, settr), v.
    1) to seat, set, place, put (hann setti sveininn í kné konungi; hón var í haug sett);
    setja e-n inn, to put in prison;
    setja inn fénað, svín, hross, to pen up, take in;
    setja dóm, to set a court;
    setja tjöld, herbúðir, to set up tents;
    setja grundvöll til kirkju, to lay the foundation of;
    setja borð, to set up tables;
    setja e-m gisla, to give one hostages;
    2) to drive (hann setti øxina í höfuð honum);
    3) to make, establish (setja lög, frið, grið);
    setja ráð, ráðagørð, to set on foot (contrive) a plan, plot (báðu þeir hann setja aðra ráðagørð);
    setja e-m torg, markað, to set up a market;
    4) to order, prescribe (setja e-m skript);
    setja e-m dag, stefnu, to fix a day for one to appear;
    5) with dat., setja e-u, to settle (setja máli);
    6) to appoint (hann setti Guthorm son sinn til landvarnar);
    7) to allay (sá dauði mun setja mína sút);
    8) setja e-t e-u or með e-u, to set, inlay (hann lét gøra gullkaleik ok setja gimsteinum);
    to embroider (seglit var sett með fögrum skriptum);
    9) intrans., to set off (hann lagði halann á bak sér ok setti í burtu);
    setja undan, to escape;
    10) impers. it settles;
    þegar er niðt setti moldrykit (acc.), when the dust settled;
    jarl (acc.) setti svá rauðan sem blóð (dreyrrauðan), the earl turned red as blood;
    þá setti at honum hósta, a fit of coughing seized him;
    þá setr at henni grát mikinn, she bursts into tears;
    11) with preps. and advs.:
    setja e-n af kirkju, to put out of the church, excommunicate;
    setja e-n af ríki, to depose one;
    setja e-n af lífi, af sinni eign, to deprive one of life, of one’s property;
    setja e-n aptr, hold one back, check (hann setti þá harðliga aptr, er á Þráin leituðu);
    setja at e-m, to attack;
    setja e-t á skrá, to enter, set in a scroll;
    setja á sik hjálm, to put on a helmet;
    setja á, to push (H. bað Ketil ganga fyrir skut ok setja á);
    setja e-n eptir, to leave one behind;
    setja fram skip, to launch a ship;
    setja e-t fyrir, to prescribe (eptir fyrir-settri skipan);
    setja þvert nei fyrir, to deny flatly (Þyri setti þvert nei fyrir, at hón myndi giptast gömlum konungi);
    setja e-n í fjötur, bönd, to put in fetters;
    hann hafði sett spjót í völlinn hjá sér, he had stuck his spear in the ground beside him;
    setja e-n niðr, to make one sit down, put one down (H. þreif til hans ok setti hann niðr hjá sér);
    setja niðr lík, to lay a corpse in earth, bury it;
    setja niðr mál, deilu, vandræði, to settle it;
    setja e-t saman, to put together, set up (setja bú saman);
    to compose, write (eptir bókum þeim, er Snorri setti saman);
    setja e-n til bókar, to set one to learn;
    setja e-n til ríkis, to put one on the throne;
    setja upp, to raise, erect, put up (setja upp skurðgoð);
    setja upp segl, to hoist sail;
    setja upp boga, to bend a bow;
    setja skip upp, to draw a ship up, ashore;
    setja skip út, to launch, = setja skip fram;
    setja e-t við e-u, to set against (þat þótti höfðingjum ofrausn ok settu mjök hug sinn við);
    to bet (ek set við hundrað marka silfrs, at hann ríðr mik eigi af baki);
    setja e-n yfir e-t, to put one over, at the head of (H. konungr setti Eystein jarl yfir Vestfold);
    12) refl., setjast.
    * * *
    set, setti, sett; a causal to sitja, q. v.; [Ulf. satjan, ga-satjan, = τιθέναι, φυτεύειν; Engl. to set; Dan. sætte; Swed. sätta.]
    A. To seat, set, place, put; hann setti sveininn í kné konungi, Fms. i. 16; hón var í haug sett, Ld. 20; bar hann inn ok setti hann í sæti, Nj. 179; hann setti hann í næsta sér, 46; setti hann í hásæti hjá sér, 282; setja höfuðit aptr á bolinn, Fms. x. 213; setja á sik hjálm, Nj. 42, 144; var settr undir hann stóll, 269; s. forsæti með endi-löngum bekkjum, 220; setja inn, to put in; s. inn fénað, svín, hross, to pen them, take them in, Gþl. 386, Grág. i. 436: to put in prison, Fms, x. 49; s. í fjötra, bönd, to ‘set in the stocks,’ put in fetters, ii. 173, x. 301; hann hafði sett spjótið ( stuck it) í völlinn hjá sér, Nj. 58; s. hest fyrir sleða, Landn. 94; s. e-n til bókar, to set one to book, set one to learn, Fms. vii. 199, viii. 9; s. til ríkis, to set one to reign, Eg. 366; hann setti sonu sína hina ellri til lands, Orkn. 4 old Ed.; s. á skrá, to enter, set in a scroll, Stj.; setja inn, to insert, Bs. i. 280:—þar var fimmtar-dómr settr, Nj. 241; þar er dómrinn var settr, Eg. 340; setja tjöld, to set up tents, Fms. xi. 85; s. herbúðir, id.; s. gamma sinn annan veg brekkunnar, 38, 79; s. grundvöll til kirkju, to lay the foundation of, 33; s. e-m borð, Nj. 220; setja e-m gísla, to give hostages, Fms. xi. 392.
    2. special usages, to drive; hann setti öxina í höfuð honum, Nj. 53; þau setja þegar af þeim nýrun, they bite them clean off, Stj. 94.
    3. intrans. to set off; hann lagði halann á bak sér ok setti í burtu, Fb. i. 565; enn úhreini andi greip grís, ok setti braut síðan, Greg. 56: s. undan, to escape, Nj. 136, Fms. ii. 325; s. undan e-m, s. undan á-gangi e-s, to make one’s escape, Al. 99, Fms, vi. 379.
    4. with prepp.; setja af, to depose, see above:—s. e-n aptr, to repel, hold back, check, Hkr. i. 20, Fms. xi. 81, Nj. 123, Stj. 21:—setja at, to set against, attack; mun ek s. at hinni rauðu töflunni, of a move in chess, Fas. ii. 67:—setja á, to put up; s. á langar tölur, Sturl. i. 105; s. e-t á sig, to mark, notice; svá var á sett, at Böðvarr, 32: setja á vetr, of livestock in the autumn = Germ. anbinden:—s. eptir, to leave behind, Eg. 368, Fms. ix. 43:—setja e-ð fyrir sig, to set a thing before one, i. e. be sad and depressed on account of it:—setja fram, to put forward, produce, Mar. (fram-setja): setja fyrir, to set before, as a thing ordered; eptir fyrir settri skipan, Sks. 37; setja nei fyrir e-t, to deny, refuse, Fms. ii. 131, ix. 242; setja e-m e-t fyrir, to set as a task to one; hann (the teacher) setti mér þetta fyrir:—setja niðr, to set down, quash; þeir settu Þorgeir niðr á Ánabrekku, put him there, Eg. 237; cp. niðr-setningr, in mod. usage s. niðr ómaga, to distribute the paupers among the households in a parish: s. niðr lík, to lay a corpse in earth, H. E. i. 491, Fms. iv. 110; s. upp óp, gnegg, Hrafn. 7: metaph. to stop, Fms. ix. 355, 452, xi. 260, Hkr. ii. 136, Eg 729: to dispose, s. niðr eptir reglu, Fms. xi. 428:—s. saman, to put together; s. bú saman, iii. 29, Ld. 10, s. saman kvið, kviðburð, Grág., Nj.: to compose, K. Á. 220, Fms. vii. 242; eptir bókum þeim er Snorri setti saman, Sturl. ii. 123; bók þessi heitir Edda, hana hefir saman setta Snori Sturluson, Edda ii. 250; hér er lukt þeim hlut bókar er Ólafr Þórðarson hefir saman sett, 427:—s. fram skip, to launch a ship, Eg. 160, Fms. ix. 478: s. út skip, to launch, 480, Gþl. 371:—s. upp skip, to draw her up ashore (as used to be done for the winter months), Hkr. i. 152, Fms. i. 62, ix. 478, Nj. 281, Eg. 180, Gþl. 371 (upp-sátr); þar fellr á er heitir Gufu-á, í hann setti Ketill upp skip sitt ( laid her up in the river), Eg. 592; (in mod. usage setja (absol.) is to launch a boat); s. upp, to put up, erect, raise, Eg. 492, Fms. vii. 265., Ó. H. 170; s. upp segl, to hoist sail, 165, Fms. ix. 10; s. upp boga, Fas. ii. 543; hann lét s. upp skurðgoð, Ver. 41: s. út, to set out for sale, Bs. i. 636:—5. við, to let, Bær. 6.
    II. metaph. usages, to make, establish; setja lög, lands-rétt (laga-setning), Kristinn-rétt setti hann við ráð Grímkels biskups, Ó. H. 44; lög þau er Hákon Aðalsteins-fóstri hafði sett í Þrándheimi, id.: svá settu þeir Ketill biskup ok Þorlákr biskup Kristinna laga þátt, K. Þ. K.; hann setti þat í lögum, at …, Ó. H. 4; hann setti Gulaþings-lög með ráði Þorieifs spaka, hann setti ok Frostaþings-lög með ráði Sigurðar jarls, … enn Heiðsefis-lög hafði fyrst sett Hálfdán Svarti, Fms. i. 23; á því þingi (in Nicea) var settr allr Kristinn-dómr, 625. 48; máldagi vel ok skynsamliga settr ok skipaðr, Dipl, i. 5; svá skulu hreppar settir, at hverr bóndi skal sitja it næsta öðrum, Grág. i. 443; setja frið um heim allan, setja frið millum landa, Rb. 412, Eg. 282; settum friði, Grág. ii. 167; s. grið, to make a truce, Nj. 248 (griða-setning); Julius setti misseris-tal, Rb. 412; setja á stofn, to start, begin, Fms. ii. 35: with dat. to settle, settu þeir þessu, Fms. ix. 452; s. þeim málum er konungar áttu um at dæma, Ld. 28; þeir (búar) áttu eigi at s. málinu, Nj. 87:—to appoint, hann setti Guthorm son sinn til landvarnar, Ó. H. 4, Fms. i. 24, 29, Eg. 272, 537, Nj. 129, Hom. 51, Dipl. v. 8; ef hann leysir þat svá af höndum sem hann er til settr, Grág. i. 497:—af-setja, to depose; setja e-n af kirkju, to put out of the church, excommunicate, Sturl. iii. 167; af setja e-n konungdómi, Stj.; s. e-n af ríki, af lífi, Hkr. i. 170; hann hefir af sett mik allri minni eign, Fms. i. 264, ii. 243:—to order, s. e-m skript, ii. 174; hann setti þeim þvílíkan markað, x. 237:—so in the law phrases, s. e-m dag, stefnu, stefnu-dag, fimmt, to fix a day for one to appear, etc., N. G. L. passim, Bs. i. 742; setja mál í dóm, Hrafn. 25:—to plan, contrive, setja ráð, ráða-görð, bragð, Fms. vii. 128, x. 305, 315, xi. 21, Nj. 106.
    2. to allay; sá dauði mun setja mína, sút, Al. 110; setið svá fyrnsku yðra, H. E. i. 251: to settle, s. mál, Grág. i. 490; enda sé settar sakir þær allar eðr dæmdar, 116: to humble, ek skal s. þik ok semja dramb þitt, Fas. i. 38.
    3. to set, inlay, by way of ornament; hann lét göra gullkaleik ok setja gimsteinum, Bs. i. 83; hjálm gimsteinum settan, Ld. 128, Fms. i. 15; slæður settar gull-knöppum, Eg. 516; segl sett pellum, Hkr. iii. 243; seglit var sett með fögrum skriptum, Fms. x. 77; skjöld settan járnslám, Fas. i. 415; brynja sett hringum, 215.
    III. impers. it settles; þegar er niðr setti moldrykit (acc.), when the dust settled, Al. 109:—to turn of a sudden, jarl (acc.) setti svá rauðan sem blóð, Ísl. ii. 220, Finnb. 260; Páll jarl þagði, ok setti dreyr-rauðan, Orkn. 194; konungr þagði, ok setti hann dreyr-rauðan á at sjá, Eg. 113; þá setti at honum hósta ok þröngd svá mikla, a fit of coughing set on him, Fms. i. 282; þá setr at henni grát mikinn, she burst into tears, iii. 113; setr nú at honum kvarða, Skíða R. 41.
    B. Reflex. to seat oneself, take a seat; ek settumk á fótskörina, Fms. ii. 188; setzk hann undir höfuð honum, Finnb. 238; þeir settusk niðr á völlinn, Nj. 144; s. á tal við, e-n, to sit down to talk with a person, Eg. 37; setjask í hásæti, Fms. i. 18; Hrapp þraut vistir, settisk hann þá at með þeim, Nj. 128:—to take up one’s abode, fór hann í Odda ok settisk þar, 117; at hann mundi fá hennar ok seljask þar, 280; setjask í kyrrsetu, Eg. 367; setjask um kyrrt, to settle oneself to rest, Fas. ii. 530: setjask í stein, to go into a cell, as an anchorite, Nj. 268; s. at ríki sínu, Fas. i. 531: setjask aptr, to desist from, esp. of a journey, Fms. xi. 129; setjask eptir, to remain behind, i. 62; s. heima, to stay at home, Grág. i. 491, N. G. L. i. 127; ek hefi hér upp sezk at þér ( I have taken up my abode with thee) ok tekit hér þrifnað, Lv. 36 (in mod. usage with a notion of intrusion, hann settisk þar upp); setjask fyrir e-t, to withstand, Finnb. 320; lét Sturla þá lausa lögsögu, ok settisk hjá öllum vandraeðum, Sturl. iii. 308; setjask um, to lay siege to (um-sátr), Fms. i. 103, x. 237; en þar sem hin himneski meistari sezk um, leggr hann …, Bs. i. 742 (or sesk um, i. e. sésk um, from sjá?), see the foot-note; nú setjask þeir yfir ( to seize upon) staðinn, ok alla staðarins eign, Sturl. ii. 13.
    2. to set, go down; er ok þat meiri virðing at aukask af litlum efnum en at hefjask hátt ok setjask með lægingu, Fs. 13: of the sun and stars, þat er víða á því landi, at sól setzk eigi um nætr, Fms. i. 233; vetrardag, en (= er) sól setzk, when the sun sets, N. G. L. i. 348; frá jafndægrí er haust til þess er sól setzk í eyktar-stað, Edda 103 (see sólsetr = sunset); stjörnur renna upp ok setjask, Rb. 466; en þar er á millum allt einn dagr, svá at aldregi setzk dagr á allri þeirri stundu, Sks. 67 (see dagsetr); síðan sólu er sett, Gþl. 442; þegar degi er sett, when day is closing in, Fas. ii. 110.
    3. to be settled, ended; nú skortir eigi sókn, ok setzk með því ( ends thus) at Sunnan-menn láta undan, Ísl. ii. 366; síðan settisk úfriðr í Svíþjóð, Fms. x. 47; freista ef þessi kurr mætti niðr setjask, Hkr. ii. 140; en niðr settusk allar sakar, Fms. iii. 39.
    II. pass., ef þeir setjask (= eru settir, are appointed) til at dæma um mál manna, Sks. 649; setjask þá grið allra vinda á millum, 234 (influenced by the Latin).
    III. part. settr, placed, situated, doing well or ill; Rútr var eptir með frændum sínum vel settr, Ld. 20; hón skal hér svá vel sett sem hón væri mín dóttir, Eg. 156; lítt var hann ok settr at klæðum, Fas. ii. 327, Grett. 91 A; langt kvæði ok íllt, ok sett með (set, studded with) mörgum hlutum íllum ok fáheyrðum, Fms. x. 264:—of a ship, deep in the water, heavy, var skútan mjök sett, Finnb. 254; sá þeir at skipit var sett mjök, Ó. H. 170; skip konungs vóru sett mjök ok sollin, Fms. iii. 44.
    2. as adj. settled; eru eigi þá sakarnar settri en áðr, Grág. i. 362:—composed, settr ok stillir, ráð-settr, q. v.

    Íslensk-ensk orðabók > SETJA

  • 2 GOÐI

    m. heathen priest; chief (in Iceland during the republic).
    * * *
    a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.
    A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.
    B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.
    C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.
    2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.
    COMPDS: goðakviðr, goðalýrittr, goðaþáttr.
    II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði.

    Íslensk-ensk orðabók > GOÐI

  • 3 EYKT

    f.
    1) half-past three o’clock, p. m. (var þat nær e. dags);
    2) time of three hours (þá er þógn hafði verit nær hálfa e.).
    * * *
    eykð, f. three or half-past three o’clock P. M.; many commentaries have been written upon this word, as by Pal Vídalín Skýr., Finn Johnson in H. E. i. 153 sqq. note 6, and in Horologium, etc. The time of eykð is clearly defined in K. Þ. K. 92 as the time when the sun has past two parts of the ‘útsuðr’ (q. v.) and has one part left, that is to say, half-past three o’clock P. M.: it thus nearly coincides with the eccl. Lat. nona (three o’clock P. M.); and both eykt and nona are therefore used indiscriminately in some passages. Sunset at the time of ‘eykð’ is opposed to sunrise at the time of ‘dagmál,’ q. v. In Norway ‘ykt’ means a luncheon taken about half-past three o’clock. But the passage in Edda—that autumn ends and winter begins at sunset at the time of eykt—confounded the commentators, who believed it to refer to the conventional Icel. winter, which (in the old style) begins with the middle of October, and lasts six months. In the latitude of Reykholt—the residence of Snorri—the sun at this time sets about half-past four. Upon this statement the commentators have based their reasoning both in regard to dagmál and eykt, placing the eykt at half-past four P. M. and dagmál at half-past seven A. M., although this contradicts the definition of these terms in the law. The passage in Edda probably came from a foreign source, and refers not to the Icel. winter but to the astronomical winter, viz. the winter solstice or the shortest day; for sunset at half-past three is suited not to Icel., but to the latitude of Scotland and the southern parts of Scandinavia. The word is also curious from its bearing upon the discovery of America by the ancients, vide Fb. l. c. This sense ( half-past three) is now obsolete in Icel., but eykt is in freq. use in the sense of trihorium, a time of three hours; whereas in the oldest Sagas no passage has been found bearing this sense,—the Bs. i. 385, 446, and Hem. l. c. are of the 13th and 14th centuries. In Norway ykt is freq. used metaph. of all the four meal times in the day, morning-ykt, midday-ykt, afternoon-ykt (or ykt proper), and even-ykt. In old MSS. (Grág., K. Þ. K., Hem., Heið. S.) this word is always spelt eykð or eykþ, shewing the root to be ‘auk’ with the fem. inflex. added; it probably first meant the eke-meal, answering to Engl. lunch, and thence came to mean the time of day at which this meal was taken. The eccl. law dilates upon the word, as the Sabbath was to begin at ‘hora nona;’ hence the phrase, eykt-helgr dagr (vide below). The word can have no relation to átta, eight, or átt, plaga coeli. At present Icel. say, at eykta-mótum, adv. at great intervals, once an eykt, once in three hours.
    I. half-past three; þá er eykð er útsuðrs-átt er deild í þriðjunga, ok hefir sól gengna tvá hluti en einn ógenginn, K. Þ. K. 92; net skal öll upp taka fyrir eykð, 90; helgan dag eptir eykð, 88; ef þeir hafa unnit á eykð, 94; enda skal hann undan honum hafa boðit fyrir miðjan dag en hinn skal hafa kosit at eykþ, Grág. i. 198; ok á maðr kost at stefna fyrir eykþ ef vill, 395; í þat mund dags er tók út eyktina, Fms. xi. 136; eptir eykt dags, rendering of the Lat. ‘vix decima parte diei reliqua,’ Róm. 313; þeir gengu til eyktar, ok höfðu farit árla morguns, en er nón var dags, etc., Fs. 176; at eykð dags þá kómu heim húskarlar Barða. Ísl. ii. 329; nú vættir mik at þar komi þér nær eykð dags, 345; var þat nær eykð dags, 349; var hón at veraldligu verki þangat til er kom eykð, þá fór hón til bænar sinnar at nóni, Hom. (St.) 59.
    COMPDS: eykðarhelgr, eyktarstaðr, eykðartíð.
    II. trihorium; en er liðin var nær ein eykt dags, Bs. i. 446; at þat mundi verit hafa meir en hálf eykt, er hann vissi ekki til sín, 385; þessi flaug vanst um eina eykð dags, Hem. (Hb.)

    Íslensk-ensk orðabók > EYKT

  • 4 KVEÐA

    (kveð; kvað, kváðum; kveðinn), v.
    1) to say, utter;
    hann kvað eigi orð, he did not utter a word;
    kveða gleði-orð, to say a cheerful word;
    with infin., hann kvað þat satt vera, he said it was true;
    kveða at orði, to express oneself, say, speak;
    2) to (compose and) say aloud (hann kvað vísu);
    to recite, repeat (S. bað hann þá kveða kvæðit þat, er hann hafði ort);
    3) with preps.:
    kveða at, to say, state;
    gramm. to pronounce, sound;
    kveða e-t at e-m, to inflict on;
    mikill harmr er at oss kveðinn, great grief has been sent on us;
    kveða á, to fix, determine (kveða á stefnudag);
    impers. to state;
    kveðr þar skýrt á þetta, it is there expressly stated;
    to cancel, object to (kveða á gögn, to cancel the evidence) to make up one’s mind, resolve;
    kveða e-t upp, to recite, declare (þat skulu lög vera, sem hann kveðr upp);
    kveða við, to reply, answer (hitki hann veit, hvat hann skal við kveða, ef);
    to utter a cry, etc. (hundrinn kvað við hátt);
    to sound (því næst kvað lúðr við);
    4) refl., kveðast, to say of oneself;
    þeir er biskupar kváðust vera, who said they were bishops;
    hann kveðst eigi ríða mundu, he said he would not ride;
    impers., mér kveðsk = ek kveð mér;
    Kára kvaðsk (= Kári kvað sér) önnur ferð betri þykkja, K. said he thought another course preferable;
    * * *
    sing. kveðr, pret. kvað, 2nd pers. kvatt, kvattú, Fms. vi. 386, pl. kváðu, kvóðu, and kóðu, Ls. 24, Hom. 12, Ó. H. 48, Fms. viii. 71, xi. 107; pret. subj. kvæði; imperat. kveð, kveð-þú, kvettú, vi. 361, mod. kveddu; with neg. suff., pres. kveðk-a-ek, I say not, Ýt. 7: [Ulf. qiþan = λέγειν, εἰπειν, ἐρειν; A. S. cweðan; Engl. quoth; O. H. G. quedan; Swed. quäda; Dan. kvæde; cp. Lat. in-quit]:—to say; né því er kveðr kona, nor what a woman says, Hm. 83; at þú Frey kveðir úleiðastarr lifa, Skm. 19; kveða ( dicunt) Heimdal valda véum, Gm. 13: in an epic sense, to say, orð kvað þá Vingi, Am. 37, 38; Glaumvör kvað at orði, 30, 32; ok hann þat orða, alls fyrst um kvað = Homer’s καί μιν φωνήσας …, Þkv. 2, 3, 9, 12; or, þá kvað þat Heimdalr; Þá kvað þat Þórr; þá kvað þat Þrymr, 15, 17, 18, 20, 22, 25, 30; Egill fékk úgleði mikla svá at hann kvað eigi orð, Eg. 518; k. gleði-orð, to say a cheerful word, Vígl. 89 new Ed.; þeir kvóðu ekki gott orð at honum, 655 vii. 3; er hann hafði þat mælt, þá kvað hann úti annat orð, Fms. xi. 16; hverr þessa stafa, ef hann verðr í nef kveðinn, if he is nasal in sound, Skálda 162; lýsingar-váttar Marðar kváðu svá at orði, Nj. 233; til báls ok til brands kveðr at fornu máli, as it is said in old saws, N. G. L. i. 50; Rannveig kvað vel at hann færi útan, Nj. 111:—with infin., hón kvad þar eigi kvenna-vist, Fms. vii. 274; kveðum þá mæla ( let them speak) á várar tungur, 656 C. 6: the pret. kvað (proncd. kvu) as adv. or absol., ‘tis said, they say, það kvað (kvu) vera, they say so.
    2. with prep.; kveða at, adverb. so to say; svá mátti at kveða, id., Fms. xi. 72; er svá mun mega at k. at líf manna lægi við, Nj. 78; kveðr svá at, it is so said, Ver. 83; þá er svá at kveðit, 3; lögsögumaðr skal ráða ok at kveða ( determine) hvar hvergi dómr skal sitja, Grág. i. 27: gramm. to pronounce, sound, Skálda 165; mikill harmr er at oss kveðinn, mickle harm is doomed us, Nj. 201; mikit er at Kjartani kveðit (there’s mickle said against K., i. e. he is a doomed man), ok mun úhægt vera at göra við forlögum þeirra, Ld. 190: það kveðr mikið (lítið) að e-u, to be of great ( small) influence or importance:—kveða á, to fix, determine, Grág. i. 35, 39, Nj. 90, Ld. 74; var kveðit á brullaups-stefnu, Nj. 40; var gört um málit ok kveðit á fégjöld, 111, Fs. 68: to state, kveðr þar skýrt á þetta, it is expressly stated there, Ld. 334: a law term, to cancel, object to, kveða á gögn, to cancel the evidence, Grág. i. 67, 106: to fix, make up one’s mind, resolve, 100, Nj. 3, 252: part. ákveðinn, fixed, appointed, 256: fated, eigi má saka þik um þetta, segir Njáll, þvíat slíkt er mjök ákveðit, 166: ákveðin orð, an agreement, stipulation, Hkr. ii. 372; með ákveðnum orðum, in express words, Grett. 89; vant er mér þat at skýra með ákveðnum orðum, Sks. 660; með ákveðnu, id., K. Á. 208; mun ek ákveðit göra, hverir þar skulu vera, Ísl. ii. 346: ákveðin orð, pointed, libellous words, Bjarn. 57:—kveða við, to reply, Hm. 26:—k. upp, to pronounce, make known, Gísl. 10, Fms. vii. 88.
    II. to sing; hón bað Þorstein kveða nokkut, Grett. 159; skemti Stúfr ok kvað flokk einn, ok er lokit var bað konungr hann enn k.—Hversu mörg hefir þú nú kvæðin kveðit? … hví kveðr þú flokka eina? Fms. vi. 391; skyldi ok engi kveða vísurnar, Nj. 71; Egill orti alla drápuna, ok hafði fest svá at hann mátti kveða um morguninn, Eg. 421; k. kvæði, Ísl. ii. 232; þótt hann kveði út kvæði þetta, Fms. v. 175; konungr mælti, tel þú oss kvæði nokkut,—Þormóðr settisk upp ok kvað hátt mjök, svá at heyrði um allan herinn, hann kvað Bjarka-mál en fornu, Ó. H. 207; harm hóf upp kvæðit ok kvað hátt, Eg. 427; slógu þá konur hring umhverfis hjallinn, en Þorbjörg sat uppi á seiðhjallinum, kvað Guðríðr þá kvæðit svá fagrt ok vel, at engi þóttisk heyrt hafa með fegri rödd kvæði kveðit, Þorf. Karl. 378: in mod. usage kveða is used of the rhapsodic delivery of a ballad (ríma), half reciting half singing, thus Icel. say, kveða rímur, to recite a ballad, as also kveða vel, to recite, sing well; hann er góðr kvæða-maðr, he is a good ballad-singer, but never of a hymn or full melody; þeir riðu um bygðina kveðandi um daginn, Fms. xi. 376; þá ferr hann með fjölkyngi, ef hann kveðr þat eða kennir, K. Þ. K.; nú eru Háva-mál kveðin, Háva höllu í, Hm. 165; ok Austmarr jöfri Sænskum gýmis ljóð at gamni kveðr, Ýt. 18; þar sat kona við kvern ok kvað forkunnar fagrt, Fms. vii. 233.
    2. to make a verse; kvettú nú, Þjóðólfr, um deild þeirra, … Þjóðólfr kvað (and the verse follows), Fms. vi. 361; kveða vísu, to make a ditty, Fms., Nj. passim; kvæðit var mjök kveðit, Fms. v. 173; þessi vísa var ílla ort ok skal ek kveða aðra betri, hann kvað, vi. 416; heyr þjóðskáldit! kvattú svá, gröm, skömm? ekki eru þær hendingar jafnhávar, 386:—kveða á e-n, to challenge one in a song; kalla þær sé kveðit sik á | af kærleiks elsku-fundum, Skíða R. 3.
    3. kveða við, to scream; kvað sá við í því er kesjan stóð á honum miðjum, Fms. viii. 354; hundrinn kvað við hátt, Nj. 114: to sound, því næst kvað lúðr við, the trumpet sounded, Fms. vi. 16, vii. 288; þeir létu kveða við lúðra sína, ix. 527; í því kvað við klokka, Fb. i. 417, Fms. iii. 60, ix. 510.
    III. reflex. to say of oneself; þeir er biskupar kváðusk vera, who said they were bishops, Íb. 13; hann kveðsk eigi ríða mundu, Nj. 12; Njáll kvaðsk með því einu fara myndu, 105; þeir kváðusk eigi vita hverju gegndi, Fms. vii. 272; þeir er sét kveðask hafa seglin, 322; þeir kóðusk koma mundu, xi. 107; hann kvaðsk þess albúinn, Nj. 100; Óttarr kvaðsk eigi vara, at …, Fs. 87.
    2. also impers., mér kveðsk = eg kveð mér; er þér kveðsk þá þykkja gott at deyja, Fms. xi. 153; hafði hann fátt um í fyrstu, en kvaðsk þetta (= kvað sér þetta) þó vel líka, ix. 291; Kára kvaðsk (i. e. Kári kvað sér) önnur ferð betri þykkja, K. said he would like better to take another course, Nj. 139; herfiligt kveðsk honum þykkja at hokra þar fyrir stokkum eða steinum, Fas. ii. 505; Glúmi kveðsk því betr þykkja, Rd. 286; kvaðsk þeim horfin-heilla at þykkja, Fms. vii. 272; honum kveðsk vel á lítask, vi. 99; þeim kvaðsk þykkja sér vandalaust, 107; Vigdísi kvaðsk eigi vera um lygi, Ld. 44; honum kvaðsk meira um at halda fram, Fb. iii. 447; honum kvaðsk svá hugr um segja, Sturl.
    3. kveðask at, recipr. to exchange songs, a game played at a wake or dance; sá leikr var mönnum tíðr, at kveðask skyldu at, karlmaðr at konu, ok kona at karlmanni, Bs. i. 165: in mod. usage, kveðast á, to cap verses, each party in turn replying in a verse beginning with the letter with which the preceding one ends; Komdú nú að kveðast á | kvæðin okkar stór og smá, a ditty, cp. kveða á II. 2. above.

    Íslensk-ensk orðabók > KVEÐA

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  • The World Ends with You — Обложка американского издания игры Разработчик Square Enix …   Википедия

  • It Ends Tonight — Infobox Single Name = It Ends Tonight Artist = The All American Rejects from Album = Move Along Released = September 25, 2006 Format = CD single Digital Download Recorded = 2005 Genre = power pop, power ballad Length = 3:45 Label = Interscope… …   Wikipedia

  • sticky ends — plural noun Single stranded ends of DNA that has been cut with a restriction endonuclease, able to pair with complementary ends on, and thus joining, other fragments • • • Main Entry: ↑stick * * * sticky ends, ends of single strands of DNA… …   Useful english dictionary

  • All's Well That Ends Well (album) — Infobox Album | Name = All s Well That Ends Well Type = Album Artist = Chiodos Released = July 26, 2005 (reissued October 17, 2006) Recorded = February 2005 at Audiolux Studios, Elmore, Ohio Genre = Post Hardcore Length = 42:15 (reissue 53:03)… …   Wikipedia

  • the devil can quote Scripture for his own ends — The proverb alludes to the temptation of Christ by the Devil (MATTHEW iv) when the latter quotes a passage from Psalm xci. 1596 SHAKESPEARE Merchant of Venice I. iii. 93 The devil can cite Scripture for his purpose. An evil soul producing holy… …   Proverbs new dictionary

  • Roswell That Ends Well — ] Broadcast and receptionThe episode won an Emmy Award in the Outstanding Animated Program (Programming Less Than One Hour) category in 2002.cite web|title=Farewell to the funny future|url=http://www.accessmylibrary.com/coms2/summary 0286… …   Wikipedia

  • Kant’s moral and political philosophy — Don Becker Practical philosophy, for Kant, is concerned with how one ought to act. His first important work in practical philosophy, Foundations of the Metaphysics of Morals, provides Kant’s argument for the fundamental principle of how one ought …   History of philosophy

  • Miracle — • In general, a wonderful thing, the word being so used in classical Latin; in a specific sense, the Latin Vulgate designates by miracula wonders of a peculiar kind, expressed more clearly in the Greek text by the terms terata, dynameis, semeia,… …   Catholic encyclopedia

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